A short prayer of our father. Secrets of the prayer "Our Father. in Hungarian

All about the main prayer of Christians "Our Father".

Researchers of human nature have long noted the fact that man, sometimes quite unconsciously, feels the need for prayer. Even atheists and agnostics resort to prayer at critical moments in their lives.

A person remembers the Lord's Prayer when he feels the need to communicate with the only all-forgiving and all-understanding Friend.

“Our Father” (other names are “The Lord’s Prayer”, “Prayer of the Faithful”) is considered a universal prayer that is appropriate to read in any life circumstances, regardless of the time of day and place of prayer. Basically, this prayer

• helps a person to realize both his individual needs and reality,
• leads to repentance and gives a sense of forgiveness,
• awakens faith and hope,
• helps to overcome fear, tension, anger,
• helps to understand the prospects for overcoming problems,
• defines goals and helps to focus on achieving them,
• restores the psycho-emotional state,
• produces a general therapeutic effect.

Prayer "Our Father who art thou" in Old Church Slavonic, with an accent. Prayer "Our Father who art thou" translated into Russian in full: words, text

The liturgical tradition of the Church preserves the text of the Evangelist Matthew (MT. 6:9-13).

Below is the Church Slavonic text of the prayer and its modern spelling.

Important: The Church Slavonic language was specially created for the worship of Orthodox Slavs. There is no "Yo" in this language. All words are read as they are written. During prayer, one should also carefully monitor the stresses.

You will find the interpretation of Church Slavonic expressions in the table.

"The Lord's Prayer" in modern Russian is as follows:

Prayer "Our Father who art": interpretation, power of prayer

Prayer is divided into several parts:

• call,
• seven requests;
• vocabulary.

call: with the words of the call, believers turn to the Lord and ask to listen to their requests.

First request: about helping to live in accordance with the commandments of true Christians.

Second request a: to honor believers with the kingdom of God in their earthly existence.

Third Request emphasizes the readiness of a person to accept any of His will absolutely resignedly and submissively.

Fourth Request: about daily bread. In this case, the concept of "bread" includes everything necessary for human life on earth: food, clothing, a roof over one's head. And also the Sacrament of Holy Communion (without it there is no salvation and no eternal life).

Fifth Request: about the forgiveness of sins. True believers know that He gave people enough strength and talents to do good, and people often turn these gifts into evil. And if a person does not forgive those who offended him, then he may not receive forgiveness for his mistakes.

Sixth Request: in protection from temptation. After all, a person is weak enough and cannot avoid temptation.

Seventh Request protection from all evil in this world.

At the end of the prayer, a phrase may be read.

When and how correctly and how many times should the prayer “Our Father” be read?

The first and most important rule is to pray sincerely.

Home prayer:

• It is read in the morning (after waking up) and in the evening (before going to bed), as well as before meals. Minimum - in the morning and in the evening;
• if there are icons at home, pray in front of them,
• before praying, be sure to ask for forgiveness for your sins,
• be sure to listen to the words you pronounce, be aware of them,
• never pray for material gain or punishment for another person. Such a prayer will not be heard.

Prayer in the church:

• you can come at any time when the temple is open, or you can pray during the service.

Why is it necessary to read the prayer "Our Father" forty times?

Repeated repetition of prayer serves as the strongest shield against all troubles and misfortunes, incl. fatal.

How the prayer "Our Father" helps in life: examples

Unfortunately, it is easier for a person to believe in the bad than in the good. In the case of prayer, things are even more complicated: often we don’t even know when exactly prayer helped us.

And even in this case, you can find many examples of how sincere prayer helps fight physical ailments.

And this case occurred in 2016, when a plane bound for the Dominican Republic was forced to make an emergency landing.

Who left the prayer "Our Father" to people?

What is the power of the Lord's Prayer? And why do we resort to it in difficult life circumstances? Perhaps because this prayer was given to us by Jesus himself. In form, it is similar to traditional Jewish prayers and is a kind of generalization of the Sermon on the Mount.

Video: Prayer "Our Father". Full interpretation. Part I

The Lord's Prayer is not just the main words for any Christian. These lines contain a secret meaning, an understanding of God himself and everything that surrounds us. Many interesting facts and even mysteries are connected with the text of this prayer, which can only be comprehended by a true believer.

History of Prayer

"Our Father" is the only prayer that the Lord himself has given us. It is believed that it was given to humanity by Christ, and was not invented by either saints or ordinary people, and this is precisely its great power. The text of the prayer itself is as follows:

Our Father who art in heaven!
hallowed be thy name;
let your kingdom come;
may Thy will be done on earth as it is in heaven;
give us our daily bread this day;
and forgive us our debts, as we also forgive our debtors;
and lead us not into temptation, but deliver us from the evil one. For yours is the kingdom and the power and the glory forever. Amen.

These words reflect all human needs, aspirations and aspirations for the salvation of the soul. The meaning and mystery of this prayer lies in the fact that it is the universal word of God, which can be used both to bless one's path and to protect one from evil spirits, from illness and from any misfortune.

rescue stories

Many Christian leaders say that reading "Our Father" in the most terrible moments of life can help to avoid a terrible fate. The main secret of this prayer lies in its power. God saved many people in danger, reading "Our Father". Desperate situations that put us in the face of death are the best moment to utter powerful lines.

One of the veterans of the Great Patriotic War, a certain Alexander, wrote a letter to his wife, which she did not get. Apparently, it was lost, because it was found in one of the places of deployment of troops. In it, the man said that he was surrounded in 1944 by the Germans and was waiting for his death at the hands of the enemy. “I was lying in the house with a wounded leg, I heard the sound of footsteps and a German dialect. I realized that I was about to die. Ours were close, but it was simply ridiculous to count on them. I couldn't move, not only because I was injured, but also because I was in a dead end. There was nothing left but to pray. I prepared to die at the hands of the enemy. They saw me - I was frightened, but I did not stop reading the prayer. The German did not have any cartridges - he began to quickly talk about something with his own, but something went wrong. They abruptly rushed to run, throwing a grenade at my feet - so that I could not reach it. When I read the last line of the prayer, I realized that the grenade had not exploded.”

The world knows many such stories. Prayer saved people who met wolves in the forest - they turned around and walked away. Prayer put thieves and robbers on the righteous path, who returned stolen things, attaching notes of repentance and that God had instructed them to do this. This sacred text will save from cold, fire, wind and from any misfortune that can threaten life.

But the main secret of this prayer is known not only in grief. Read "Our Father" every day - and it will fill your life with light and goodness. Thank God with this prayer that you are alive and you will always be healthy and happy.

We wish you strong faith in God, health and patience. Learn the secret of the Divine plan and our life in the reading of the prayer "Our Father". Read it from the heart - then your life will be brighter and calmer. God will be with you in everything. Good luck and don't forget to press the buttons and

17.02.2016 00:30

Every day we face difficulties and challenging situations that test our faith. Exactly...

We know many prayers composed by the holy fathers. There are also prayers repeating angelic praises. And there is one prayer, with the words of which Christ Himself commanded us to turn to God. This is the Lord's Prayer. Most of us know its text by heart, but these words must not only be known, they must be understood. Because spiritual science is not a multiplication table that can be learned and then automatically used. It requires constant effort, returning to what we already know so that it comes to life in our consciousness and in our heart. What is behind the words of the Lord's Prayer, says Bishop PANTELEIMON of Smolensk and Vyazemsky.

Mountain Jerusalem. Fragment of the Last Judgment icon 1580-1590, Solvychegodsk

Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us our daily bread today; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

secret prayer

Home prayer should be done alone. You have to know how to be alone with God. Some spouses, starting a life together, read evening and morning prayers together. And it turns out that they deprive themselves of secret prayer, the one that is spoken of in the Gospel. Perhaps you can sometimes read the rule together. In some monasteries there is a general rule, but it should always be supplemented by cell prayer. And if a person does not find time in his life to pray to God in secret, then he does not fulfill the commandment given to us by Christ.

Home, cell prayer can be different. It may be reading the usual rule, it may be the reading of canons, akathists, it may be the reading of the Jesus Prayer. When we gather together to pray in the temple, we all pray together with the same words. But when we are alone, we can choose the prayer that helps us focus more and remember God. My words do not mean that we should not have a prayer rule at all and that tonight we can honor Great Compline and make one bow, and tomorrow we can make a hundred bows with the Jesus Prayer. No. We, those who do not know how to pray, still need some kind of rule. It must be chosen together with the confessor and strictly adhered to. Because only perfect, holy people can completely omit the rule. Some of them are generally silent - there is a kind of prayer when a person is simply silent before God. But we need a prayer alphabet. We need to learn to read in syllables - every morning and every evening to fulfill the prayer rule that we have determined for ourselves.

The following words in the Sermon on the Mount are also about how to pray: “And when you pray, do not say too much, like pagans, for they think that in their verbosity they will be heard; do not be like them, for your Father knows what you need before you ask Him” (Matthew 6:7-8). The Lord gives us a model for such a laconic prayer. This is the Lord's Prayer. The words of this prayer cannot be translated into Russian so that they immediately become clear - they have a very deep meaning that is not always available to us, earthly, carnal people. That is why we need to meditate on this prayer in order to understand how and about what the Lord commanded us to pray.

Our Father

Humbly, with penitential feeling, we must pronounce these first words of the Lord's Prayer. After all, when we approach the Chalice, we do not call ourselves “son of God Paul” or “daughter of God Antonina”, we say “servant of God Paul” and “servant of God Antonina”, and in the prayer “Our Father” we call God the Father.

If you delve into these words, you understand that God is not just some distant and inaccessible Being, Who cannot understand our troubles and Whom we always ask for something, as if He had forgotten about us. Because that's what we sometimes think. But in the Holy Scriptures there are such words where the Lord says that if a mother forgets her nursing child, then He will not forget us. That is, He loves us more than a mother loves her suckling child.

The words "Our Heavenly Father" speak of true fatherhood. They speak of the amazing love of God for us. When you remember this love, it becomes easier to live, it becomes easier to pray. And, of course, it is also important that from the very beginning of this prayer, the Lord calls us to pray not only for ourselves, calling God "our" Father, but calls us to turn to Him "our" Father - our common Father. And my Father, and the Father of a Chinese in China, and an African in Africa, and a homeless person who walks the streets of Moscow. Our father. He is the Father of those who do not love me, and those whom I consider my enemies, and the Father of those whom I do not know at all.

But, although we turn to God as to the Father, this should not be insolence, familiarity. We must maintain a reverent attitude towards God. The Holy Fathers say that when a person prays to God, he should imagine himself as a kind of "small leech", that is, some kind of small insect. Calling God Father does not mean we can pat him on the back. Of course not. Reverence, the fear of God must be preserved. Remembering that He is our Father, we must consider ourselves unworthy of this love of God. And if we come to a certain sober state of mind, we will understand and feel that this is the way it is.

Three general petitions

Then we pray for the Kingdom of God to come. Once I asked the students of our school if they want to be in the Kingdom of God right now? They answered me: “No, Vladyka, we still want to live!” Nevertheless, we ask in the prayer "Our Father" that the Kingdom of God come. The kingdom of God is not necessarily death. During the celebration of the Liturgy, the Kingdom of God comes. Or when we meet with holy people, the Kingdom of God also comes to us. It appears in our soul when we read spiritual books. It can suddenly illuminate our soul, our heart with meaning. It happens that way too. And outside this Kingdom there is no life. Outside it is darkness. Outside the Kingdom of God is a dying world that is coming to an end, to eternal suffering. Therefore, we ask that the Kingdom of God come. There is no need to put such a meaning into these words, as if we want to die tomorrow and find ourselves in the Kingdom of God. No. We won't be able to do it, you can't go in there unprepared. But this Kingdom must come and bring peace and tranquility to our restless soul, because where there is peace, there is the Kingdom of God. It should come to us with joy, grace. This is what we ask.

Our next petition is that the Will of God be done on earth just as it is in heaven. We dare to speak these words and speak them without bitterness. Although it is usually difficult for us to come to terms with someone else's will. Children, when they argue, find it difficult to agree with the will of another. Even a wife and husband who love each other sometimes argue over some nonsense. Saying “okay, let it be as you want” is very difficult. Because of this, wars start on earth, families break up, friendships collapse - all because everyone wants to insist on his own. Sometimes it's a principle, sometimes it's a benefit, sometimes it's a passion. It is very difficult to come to terms with someone else's will. But to say to God “Thy will be done” is very easy. Because His will is good will. It is a will that wants not to enslave us, not to deprive us of freedom, but, on the contrary, to give us freedom. Because only in God, in His will, we find freedom. This will is good and perfect. And of course, you need to look for this will. If we do not try to know the will of God, then we say these words in vain, they turn out to be empty and false for us.

Three personal petitions

The next petition is also very important - we ask God to forgive us our sins, just as we forgive our debtors. I often come across in confession with people who cannot forgive someone. In the lives I came across a story about how one saint stopped the service and did not allow a person to sing these words from “Our Father”, because he did not forgive his debtor. And to another person, who also did not want to forgive his neighbor, the saint told him not to read these words in "Our Father" - he would skip them if he could not forgive. After all, how can he hope for the forgiveness of his sins if he does not forgive another? These words should shame us, we should be afraid of not forgiving people what they owe us. To be afraid not to forgive those who have borrowed and do not repay, to be afraid not to forgive their children, who, as it seems to us, owe us - after all, we raised them, and now they do not care about us. But we must definitely forgive them if we want to receive forgiveness from God. And we all have an unrequited debt to God. None of us can pay for it. You remember the parable about the debtor who owed a hundred thousand talents. When he was forgiven his great debt, he began to demand from his debtor one hundred denarii - a meager amount - and did not want to forgive him. Then all that huge debt that had previously been forgiven to him was recovered from him. So our huge debts to God, our sins that God has forgiven us, can be collected from us again if we do not forgive all the small and seemingly large debts of other people.

In the end, we ask God not to lead us into temptation. This refers to trials that are beyond our strength. Of course, God never introduces us into trials that are beyond our strength. Our pride leads us into these trials. When we say this, we are not asking God not to do something that He would never do, but we are reminding ourselves that in our pride we can take on more than we can bear, and then, having lost humility, we risk entering into some heavy and terrible temptation. Sometimes God allows temptation for pedagogical purposes, wanting to teach us something. We ask here that those sorrows that should be in our lives (and without sorrows one cannot acquire the fear of God, one cannot learn humility), that they still be within our power and that the Lord deliver us from the power of the devil, deliver us from his networks which, as you know, are scattered over the face of the earth. When the Monk Anthony saw these nets, he said to God: “Who can be saved?!” And there was an answer to him that these nets do not even touch a humble person. So in these words there is a reminder for us that it is possible to get rid of the evil one, from his networks only by humility. And humility is to always pray to God, to always ask for His help. In the Gospel, the prayer “Our Father” ends with a doxology: “For yours is the kingdom, and the power, and the glory forever. Amen". In modern practice, the priest ends the prayer with these words if we read it in the temple.

Unfortunately, in our time, very often people pray formally, mechanically. But we should not just repeat the words of the prayer "Our Father", as children do, but ponder each time their meaning. Do not be complacent after reading this article. Be sure to read the interpretations of the saints, ask other people how they pray this prayer. What meanings do they put into these words, what do they ask for. Because prayer is not the pronunciation aloud or to oneself of ancient magical formulas, secret magical sound combinations. Prayer is the turning of the mind and heart to God with the help of words that have the deepest meaning, which must be realized and felt by those who pray. "Our Father" is not only one of the most important prayers used by the Church. This is a perfect example of the correct prayer disposition of the soul, given by God Himself, this is the system of life priorities commanded by Christ, expressed in capacious words.

Recorded by Ekaterina STEPANOVA

The most detailed description: the prayer of our father to whom it is dedicated - for our readers and subscribers.

Hello Father. Please tell us, in the prayer “Our Father”, which was given to us by Jesus Christ himself, to whom do we turn if our god is Jesus himself? Forgive me for my ignorance. With deep regards, Vladimir.

Hello! The Holy Trinity- God, one in essence and trinity in Persons (Hypostases); Father, Son and Holy Spirit. The Father is without beginning, not created, not created, not born; The Son is eternally (timeless) born of the Father; The Holy Spirit always proceeds from the Father. Earthly measurements habitual for us, including the category of number, are inapplicable to God. After all, only objects separated by space, time and forces can be calculated. And between the persons of the Holy Trinity there is no gap, nothing inserted, no section or division. The Divine Trinity is absolute unity. The mystery of the trinity of God is inaccessible to the human mind. Knowledge of the Trinity of God is possible only in a mystical revelation through the action of Divine grace, to a person whose heart is cleansed of passions. God bless and help you!

Scripture

Blessed are the merciful, for they will receive mercy.

St. Matrona Moscow

"I will see you, and hear, and help you"

Our Father. Lord's Prayer

Our Father, Thou art in Heaven! Hallowed be Thy name, Thy Kingdom come, Thy will be done, as in Heaven and on earth. Give us our daily bread today; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Our Father who art in heaven! May your name be hallowed; Let your kingdom come; may Thy will be done on earth as it is in heaven; Give us our daily bread for this day; And forgive us our debts, as we also forgive our debtors; And lead us not into temptation, but deliver us from the evil one. For yours is the kingdom and the power and the glory forever. Amen. (Matthew 6:9-13)

After reading the prayer, it should be completed with the sign of the cross and a bow. Our Father is pronounced by believers, for example, at home in front of the icon, or in the temple during the service.

Interpretation of the prayer Our Father of St. John Chrysostom

Our Father, Who art in Heaven! See how He immediately encouraged the listener and at the very beginning remembered all the blessings of God! In fact, the one who calls God the Father, already confesses by this name both the forgiveness of sins, and the release from punishment, and justification, and sanctification, and redemption, and sonification, and inheritance, and brotherhood with the Only Begotten, and the gift of the spirit, so as one who has not received all these blessings cannot call God the Father. Thus, Christ inspires His listeners in two ways: both by the dignity of those who are called, and by the greatness of the benefits they received.

When does he say in heaven then with this word it does not contain God in heaven, but distracts the one who prays from the earth and sets him up in lofty countries and in mountain dwellings.

Further, with these words He teaches us to pray for all brothers. He does not say: “My Father, Who art in Heaven”, but - Our Father, and thus commands to offer up prayers for the whole human race and never have in mind your own benefits, but always try for the benefits of your neighbor. And in this way it destroys enmity, and overthrows pride, and destroys envy, and introduces love - the mother of all good things; destroys the inequality of human affairs and shows complete equality between the king and the poor, since we all have an equal share in the highest and most necessary affairs.

Of course, the title of God the Father also contains a sufficient teaching about every virtue: whoever called God the Father, and the Father in common, must necessarily live in such a way that he does not become unworthy of this nobility and shows zeal equal to the gift. However, the Savior was not satisfied with this name, but added other sayings.

May your name be hallowed, He says. To be holy means to be glorified. God has his own glory, full of all majesty and never changing. But the Savior commands the one who prays to ask that God be glorified by our life. Of this He said before: Let your light so shine before men, that they may see your good deeds and glorify your Father in heaven (Matt. 5:16). Vouchsafe us, - as if the Savior teaches us to pray like this, - to live so pure that through us all glorify You. To show unreproachable life before everyone, so that each of those who see it praises the Lord - this is a sign of perfect wisdom.

May your kingdom come. And these words are appropriate for a good son, who does not attach himself to visible things and does not regard present blessings as something great, but strives for the Father and desires future blessings. Such prayer comes from a good conscience and a soul free from everything earthly.

May Thy will be done, as in heaven and on earth. Do you see a great connection? He first commanded to wish for the future and strive for his fatherland, but until this happens, those living here should try to lead such a life as is characteristic of the celestials.

So, the meaning of the words of the Savior is this: as in heaven everything happens without hindrance and it does not happen that the Angels obey in one thing, and disobey in another, but obey and submit in everything - so do we, people, not half do Your will but do everything as you please.

Give us our daily bread today. What is daily bread? Everyday. Since Christ said: Thy will be done, as in heaven and on earth, and He talked with people clothed with flesh, who are subject to the necessary laws of nature and cannot have angelic dispassion, even though He commands us to fulfill the commandments in the same way as the angels they fulfill them, but condescends to the weakness of nature and, as it were, says: “I demand from you an equal angelic severity of life, however, without requiring dispassion, since your nature does not allow this, which has the necessary need for food.”

Look, however, as in the bodily there is a lot of spirituality! The Savior commanded us to pray not for wealth, not for pleasures, not for valuable clothes, not for anything else like that - but only for bread, and, moreover, for everyday bread, so that we do not worry about tomorrow, which is why he added: daily bread, that is everyday. Even with this word he was not satisfied, but he added another after that: give us today so that we do not overwhelm ourselves with concern for the coming day. Indeed, if you don't know if you will see tomorrow, then why bother worrying about it?

Further, since it happens to sin even after the font of rebirth (that is, the Sacrament of Baptism. - Comp.), The Savior, wanting to show His great love for mankind in this case, commands us to approach the human-loving God with a prayer for the remission of our sins and say this: And forgive us our debts, as we forgive our debtors.

Do you see the abyss of God's mercy? After taking away so many evils and after the inexpressibly great gift of justification, He again honors the sinners with forgiveness.

With a reminder of sins, He inspires us with humility; by the command to let others go, he destroys rancor in us, and by the promise of forgiveness to us for this, he affirms good hopes in us and teaches us to reflect on the indescribable love of God.

And lead us not into temptation, but deliver us from the evil one. Here the Savior clearly shows our insignificance and casts down pride, teaching us not to give up on exploits and not arbitrarily rush to them; thus for us the victory will be more brilliant, and for the devil the defeat is more sensitive. As soon as we are involved in the struggle, we must stand courageously; and if there is no challenge to her, then we should calmly wait for the time of exploits in order to show ourselves both unconceited and courageous. Here, Christ calls the devil the evil one, commanding us to wage irreconcilable warfare against him and showing that he is not such by nature. Evil does not depend on nature, but on freedom. And that the devil is predominantly called evil, this is because of the extraordinary amount of evil that is in him, and because he, not being offended by anything from us, wages an irreconcilable battle against us. Therefore, the Savior did not say: “deliver us from the evil ones,” but from the evil one, and thereby teaches us never to be angry with our neighbors for the insults that we sometimes endure from them, but to turn all our enmity against the devil as the culprit of all angry By reminding us of the enemy, having made us more cautious and stopped all our carelessness, He inspires us further, presenting to us that King under whose authority we are fighting, and showing that He is more powerful than all: For yours is the kingdom, and the power, and the glory forever. Amen, says the Savior. So, if it is His Kingdom, then no one should be afraid, since no one resists Him and no one shares power with Him.

The interpretation of the prayer Our Father is given in abbreviations. "Interpretation of St. Matthew the Evangelist of Creation" T. 7. Book. 1. SP6., 1901. Reprint: M., 1993. S. 221-226

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120 messages to “Our Father. Lord's Prayer"

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Lord, forgive me for my sins, for not saving my son. Give me and my sister health and strength to repay all debts. Thanks for all! Glory to the Father and the Son and the Holy Spirit! Amen

God! Help! Heal me from the diseases that oppress me. Take care of diseases and troubles. let the tests be good. I also ask for the daughter of the servant of God Veronica. To find a good groom. She was happy and healthy. Amen

Lord, dear Jesus Christ, son of God, have mercy on me a sinner, Save me Lyudmila, from very big troubles, from evil people, envious and greedy, from their violence, from their penetration into our apartment with my daughter, save from theft, from their evil affairs, Lord, save me from torment, Lord protect me Lyudmila and my daughter Irina. Save us Lord. Protect. Glory to you Lord, glory to you. Alilujah, Lord, Glory to Thee. HELP LORD. SAVE me Lyudmila and my daughter Irina, Save us.

God! Please help my daughter get well. Please help my daughter find the cause of her illness and cure it. To keep my daughter healthy and happy. Amen.

God. Thank you for everything!! For food, work, shelter, for helping solve a friend's problems. I'm glad he's doing well. You heard me, I think it was not in vain that I asked for him and my children all winter. Please hear me and my pain. Give me strength and patience to move on….. Amen

Lord forgive me for my sins. Help me pay off all my debts. It's impossible to live like this anymore. I'm sorry

God! I beg you, help me to reason with my daughter, your servant Elena, so that she wants a child. Send her a thrill of desire to become a mother. Do not refuse my prayer. Help, Lord. In the name of the Father and the Son and the Holy Spirit. Amen!

Lord our Father! Forgive me all my sins, I beg you, Lord, cure my daughter Mary, take away the illness, Lord, I ask you, Our Father, give her health and long life, God please do not leave us! Give my children health! Lord, have mercy on your slave Love, help me in my request.

God! Forgive me my sins, I beg you, give my children health, so that they don’t get sick, let them all wake up well, health to my mother and sister to health, happiness to her children and her family. In the name of the Father and the Son and the Holy Spirit. Amen!

I thank you, Our Father, Lord, for helping us! I ask you, our Lord, do not leave my family, protect us my children from all diseases, sorrows, take away troubles from my family, do not let them touch us. Our Lord faith only in you protect my children and me from all troubles.

God! I thank you for everything I have. Help my daughter meet a good, kind, loving, caring, faithful, wealthy groom. I ask for the health of my daughter. And also, to be healthy, I r.b. Irina and all my relatives. God help me so that my husband loves me and we live in prosperity and mutual understanding. Amen.

God! Thank you for everything I have! Please help my daughter to defend her diploma and meet a good groom!

God! Thank you for everything. Help my daughter r.b. Veronica find a loving, faithful, kind groom. I ask for the health of myself and all my relatives. Amen.

Lord, I thank you for everything and ask you to forgive me! for all my sins and heal me, accept me among yours, grant me more faith in myself, love you with all my heart and soul, belong only to you and be under your protection. Glory to you Lord our glory to you!

God! Help me get well. For the disease to subside. Please help me heal and stay healthy. Amen.

God help me! Lord save! I feel very bad, help me.

God help me! Lord save! Help me so that this trouble at work bypasses me and so that they don’t call me anywhere. Help, Lord.

Lord, help me get rid of the disease. Save me, Lord!

Lord Jesus Christ, Son of God, help my daughter Ekaterina to conceive a child! Please, Lord! Help! Amen.

Lord Jesus Christ, give my son, baby Kirill and God's servant Alexander, health. Glory to the Father and the Son and the Holy Spirit. Amen.

Lord, help me give birth to a daughter from a beloved man!

Lord Jesus Christ, Son of God, have mercy on us. I ask you, Jesus Christ, forgive me and my family all our sins, free and not free.

Forgive me, please, I know that sometimes I do wrong. I'm sorry. Amen

God help my father to recover from a serious illness. He suffers and suffers greatly. He has never done anything wrong to anyone in his life. Give him some health and strength to live a little longer

God help me. So that Oleg is alive and well. Amen

Lord, forgive me for my sins! Forgive me for my sin. Give health to my family and friends! I ask for love, peace, stability! For yours is the kingdom and the power and the glory forever and ever. Amen

Lord Jesus Christ, Son of God, have mercy on me! I ask you Jesus Christ, forgive me my sins, voluntary and involuntary. Please forgive me, everything that I did wrong, said and thought badly, please forgive me, please

Our Father, Lord, forgive me for my sins! Forgive my children parents! I ask you Jesus Christ, forgive me my sins, voluntary and involuntary, forgive me that sometimes I think badly. Give health to my family and friends. Son Ivan willpower to never return to the past. Amen.

God! Please help, let the disease recede from my mother, the servant of God Valentina! Amen.

Lord, help me, let the medical examination of my mother, the servant of God Alla, be easy and painless. Let there be no terrible diagnoses. Please, Lord, help me!

Lord Jesus Christ, Son of God, have mercy on me! I beg you Lord! help the servant of God Andrew, give him the strength to overcome the disease, help him, let the disease recede.

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The construction of the temple of the Matrona of Moscow in the Dmitrovsky district of the capital is being completed

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The most important prayer is called the Lord's, because the Lord Jesus Christ Himself gave it to His disciples when they asked Him to teach them how to pray (see Matt. 6:9-13; Luke 11:2-4).

Our Father, Thou art in heaven; hallowed be thy name; let your kingdom come; Thy will be done, as in heaven and on earth; give us our daily bread today; and forgive us our debts, as we also forgive our debtors; and lead us not into temptation; but deliver us from the evil one.

We offer our reader an interpretation Blessed Simeon of Thessalonica.

Our Father!- because He is our Creator, who created us from nothing, and through His Son by nature became a Father for us by grace.

Thou art in heaven because He rests in the Saints, being holy, as it is written; holier than us are the angels who are in heaven, and purer than the earth is heaven. Therefore, God is predominantly in heaven.

May your name be hallowed. Since you are holy, sanctify your name also in us, sanctify us too, so that we, having become yours, can sanctify your name, proclaim it as holy, glorify it in ourselves, and not blaspheme.

May your kingdom come. Be our King for our good deeds, not an enemy for our evil deeds. And may your kingdom come, the last day, when you will take the kingdom over all, and over the enemies, and your kingdom will be forever, as it is; it expects, however, worthy and ready for that time.

May your will be done, as in heaven and on earth. Establish us as angels, so that your will be done in us and by us, as in them; let not our passionate and human will be done, but yours, passionless and holy; and just as You united the earthly with the heavenly, so let the heavenly be in us who are on earth.

Give us our daily bread today. Although we ask for heavenly things, but we are mortal and, like people, we ask for bread to maintain our being, knowing that it is from You, and You alone have no need for anything, but we are bound by needs and we believe in You his boldness. Asking only for bread, we do not ask for what is superfluous, but necessary for us for the present day, since we have been taught not to worry about tomorrow either, because You care for us even today, you will be baked tomorrow and always. But also another give us our daily bread today- living, heavenly bread, the all-holy body of the living Word, which he who does not eat will not have a little life in himself. This is daily bread: because it strengthens and sanctifies soul and body, and not poisonous it does not have a stomach in itself, a his poison will live forever(John 6:51-53-54).

And leave us our debts, just as we leave our debtors. This petition expresses the whole meaning and essence of the divine Gospel: for the Word of God came into the world in order to leave us our iniquities and sins, and, being incarnate, did everything for this purpose, shed his blood, bestowed the sacraments in the remission of sins and it commanded and legitimized. Let go and let you go, says It (Luke 6:37). And to the question of Peter, how many times to let a sinner go in a day, he answers: up to seventy times seven, instead of: without counting (Matt. 18:22). In addition, It determines by this the success of prayer itself, testifying that if the one who prays lets go, he will be let go, and if he leaves, it will be left to him, and will be left to the extent that he leaves (Luke 6:36-38), - of course , sins against the neighbor and the Creator: because the Lord wants it. For we are all equal by nature and all together are slaves, we all sin, letting go a little, we receive a lot, and, giving forgiveness to people, we ourselves receive forgiveness from God.

And lead us not into temptation: because we have very many tempters, full of envy and always hostile, and many temptations from demons, from people, from the body and from the carelessness of the soul. Everyone is subjected to temptations - both those who strive and those who neglect salvation, the righteous even more, for their trial and exaltation, and they all the more need patience: because the spirit, although it is vigorous, is the flesh is weak. It is also a temptation if you despise your brother, if you seduce him, insult him, or show carelessness and negligence about the deeds of piety. Therefore, no matter how we have sinned before God and our brother, we ask Him to have mercy on us, forgiving and releasing us ourselves, and not to lead us into temptation. Even if someone is righteous, let him not rely on himself: because one can be righteous only with humility, mercy and remission of their sins to others.

But deliver us from the evil one: because he is our implacable, tireless and furious enemy, and we are weak before him, since he has the most subtle and vigilant nature, the crafty enemy, inventing and weaving thousands of intrigues for us, and always inventing dangers for us. And if You, the Creator and Lord of everything and the most evil one, the devil with his slanderers, as well as the angels and us, do not steal us from them, then who will be able to rip us out? We do not have the strength to constantly oppose this immaterial, so much envious, treacherous and cunning enemy. Deliver us Thyself from him.

For yours is the kingdom, and the power, and the glory forever, amen. And who will tempt and offend those under your dominion, God of all and Master, who owns the angels? Or who will resist your power? - No one: because You created and keep everyone. Or who will stand against your glory? Who dares? Or who can hug her? Heaven and earth are filled with it, and it is higher than heaven and angels: because You are one, always existing and eternal. And your glory, the kingdom and the power of the Father, and the Son, and the Holy Spirit forever and ever, Amen, i.e., truly, undoubtedly and authentically. Here is a brief summary of the meaning of the thrice-holy and sacred prayer: "Our Father." And every Orthodox Christian must certainly know it all, and lift it up to God, rising from sleep, leaving the house, going to the holy temple of God, before eating and after eating food, in the evening and going to bed: for the prayer of the Trisagion and “Our Father” contains everything - the confession of God, and doxology, and humility, and the confession of sins, and the prayer for their forgiveness, and the hope of future blessings, and the petition for the necessary, and the renunciation of the superfluous, and the hope in God, and the prayer that temptation did not overtake us, and we were free from the devil, so that we could do the will of God, be the sons of God, and be worthy of the kingdom of God. That is why the Church performs this prayer many times day and night.